Islam: Can a Man Beat His Wife?

TheReligionofPeace

TROP is a non-political, fact-based site which examines the ideological threat that Islam poses to human dignity and freedom

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What can we learn about
Islam from this woman?

What Does Islam Teach About...

Wife-Beating

Does Islam allow a man to hit his wife?

Yes, but only if she doesn't do as he tells her. The beating must stop if the woman complies with her husband's demands. Behind verbal abuse and abandonment, beating is intended as last resort solution to coerce submission.

According her testimony in the Hadith, Muhammad physically struck his favorite wife for leaving the house without his permission. It is not known how he treated his less-favored wives.

Quran

Quran (4:34) - "Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great." Contemporary translations sometimes water down the word 'beat', but it is the same one used in verse 8:12 and clearly means 'to strike'.

Quran (38:44) - "And take in your hand a green branch and beat her with it, and do not break your oath..." Allah telling Job to beat his wife (Tafsir).

Hadith and Sira

Sahih Bukhari (72:715) - A woman came to Muhammad and begged him to stop her husband from beating her. Her skin was bruised so badly that it is described as being "greener" than the green veil she was wearing. Muhammad did not admonish her husband, but instead ordered her to return to her husband and submit to his sexual desires.

Sahih Bukhari (72:715) - "Aisha said, 'I have not seen any woman suffering as much as the believing women'" Muhammad's own wife complained Muslim women were abused worse than other women.

Sahih Muslim (4:2127) - Muhammad struck his favorite wife, Aisha, in the chest one evening when she left the house without his permission. Aisha narrates, "He struck me on the chest which caused me pain."

Sahih Muslim (9:3506) - Muhammad's fathers-in-law (Abu Bakr and Umar) amused him by slapping his wives (Aisha and Hafsa) for annoying him. According to the Hadith, the prophet of Islam laughed upon hearing this.

Abu Dawud (2141) - "Iyas bin ‘Abd Allah bin Abi Dhubab reported the Apostle of Allah (may peace be upon him) as saying: Do not beat Allah’s handmaidens, but when ‘Umar came to the Apostle of Allah (may peace be upon him) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them." (This is graded sahih - authentic. It is also reported in Sunan Ibn Majah 9:1985, also graded sahih) At first, Muhammad forbade men from beating their wives. As the hadith indicates, he rescinded this once it was reported that women were becoming emboldened toward their husbands. Beatings in a Muslim marriage were deemed necessary at times to keep the woman in her place.

Abu Dawud (2142) - "The Prophet (peace be upon him) said: A man will not be asked as to why he beat his wife." The authenticity of this chain of narration is characterized as daif (weak), however, a similar verse from Sunan Ibn Majah 3:9:1986 is said to be hasan (sufficient).

Abu Dawud (2126) - "A man from the Ansar called Basrah said: 'I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet).' The Prophet (peace_be_upon_him) said: 'She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her'" A Muslim man thinks he is getting a virgin for a wife, then finds out that she is pregnant. Muhammad tells him to treat the woman as a sex slave and then flog her after she delivers the child. (Despite multiple chains of narration, this hadith is graded as daif).

Sahih Bukhari (82:828) - Though not the beating of a wife, Aisha narrates how her father, the first "rightly guided caliph" hit her violently as a form of rebuke when she was in bed: "Abu Bakr came to towards me and struck me violently with his fist and said, 'You have detained the people because of your necklace'. But I remained motionless as if I was dead... although that hit was very painful"

Ibn Ishaq/Hisham 969 - Requires that a married woman be "put in a separate room and beaten lightly" if she "act in a sexual manner toward others." According to the Hadith, this can be for an offense as petty as merely being alone with a man to whom she is not related.

Kash-shaf (the revealer) of al-Zamkhshari (Vol. 1, p. 525) - [Muhammad said] "Hang up your scourge where your wife can see it"

Reliance of the Traveller (Islamic Law) M10.11 - Dealing with a Rebellious Wife - When a husband notices signs of rebelliousness in his wife (whether in words, as when she answers him coldly when she used to do so politely, or he asks her to come to bed and she refuses, contrary to her usual habit; or whether in acts, as when he finds her averse to him when she was previously kind and cheerful), he warns her in words ("Your obeying me is religiously obligatory''). If she commits rebelliousness, he keeps from sleeping (having sex) with her without words, and may hit her, but not in a way that injures her... it is permissible for him to hit her he believes that hitting her will bring her back to the right path

Notes

Contemporary apologists often squirm over this relatively straightforward verse from the Quran (4:34) - which gives men the right to beat their wives if they have even a "fear" of disloyalty or disobedience. Their rhetorical aerobics inspired us to write a separate article:

Wife Beating- Good Enough for Muhammad, Good Enough for You

Others are not nearly as squeamish. Sheikh Yousef al-Qaradhawi, one of the most respected Muslim clerics in the world, once made the famous (and somewhat ridiculous statement) that "It is forbidden to beat the woman, unless it is necessary." He went on to say that "one may beat only to safeguard Islamic behavior," leaving no doubt that wife-beating is a matter of religious sanction. (source)

Dr. Muzammil Saddiqi, the former president of ISNA (the Islamic Society of North America), a mainstream Muslim organization, says it is important that a wife "recognizes the authority of her husband in the house" and that he may use physical force if he is "sure it would improve the situation." (source)

Sharia expert, Ahmad al-Farjabi teaches that some women must be "subdued by muscle," as beating them is preferable to letting them break up a happy Muslim home. (source)

Sheikh Dr. Ahmad Muhammad Ahmad Al-Tayyeb, the head of Al-Azhar, Sunni Islam's most prestigious institution says that "light beatings" and "punching" are part of a program to "reform the wife" (source).

CAIR's Dr. Jamal Badawi endorses corporal punishment as "another measure that may save the marriage" (source). He doesn't make clear how striking a woman will make her more inclined to stay with her assailant, unless Badawi is implying that the beating instills a fear of more serious consequences should she attempt to leave.

Egyptian cleric, Abd al-Rahman Mansour, said in a 2012 televised broadcast that, in addition to discouraging the wife from filing divorce, beatings would inspire the wife to "treat him with kindness and respect, and know that her husband has a higher status than her." (source)

During Ramadan of 2010, another cleric named Sa'd Arafat actually said the woman is "honored" by the beating (source). No one else seemed terribly surprised or upset by this.

An undercover report from progressive Sweden in 2012 visited 10 mosques and found that 6 actually advised beaten women not to report the abuse to the police. These women were also told that they must submit to non-consensual 'sex' with their husbands. (source)

In the birthplace of Islam, about half of Saudi women are beaten at home. "Hands and sticks were found to be used mostly in beating women, following by men’s head cover and to a lesser extent, sharp objects." (source)

In 2016, the Council of Islamic Ideology proposed a bill - ironically named the Protection of Women against Violence Act - that actually included exceptions for "lightly beating" defiant wives. (source)

Turkey's top religious authority issued a fatwa in 2020 that advised women to accept domestic abuse rather than go to the police: "If your husband attempts to hit you, ask him (why) - in an appropriate language. Because this isn’t a very big problem, you can solve it by discussion." The mufti's office adopted a patronizing tone, suggesting that, "if (he) hits you, don’t react. Remove yourself from the environment and go to your room." (source)

In 2021, Islamic scholar, Dr. Yosry Gabr, spoke at length on the subject. He mainly took issue with the fact that men were beating their wives in public and advised them to do it behind closed doors instead. He also clarified circumstances:

We are talking here about a disobedient wife. A disobedient wife is a wife who is condescending toward her husband, and does not want to conduct herself in a polite manner with him. In this case, he has no choice but to discipline her. (source, source)

As late as 2022, the British-based Islamic charity Utrujj addressed the issue honestly: "We cannot delete any ayah from the Quran because we are embarrassed by it. We cannot change it to satisfy some people." The organization concluded that striking one's wife could be a means of "salvaging a marriage which is falling apart" as "an act of loyalty and love." They go on to compare wives to captives. (source, source)

In Malaysia, generally considered a "moderate" Muslim nation, the Minister for Women actually encouraged husbands to strike "stubborn" and "unruly" wives if they do not submit. Siti Zailah added that wives should ask permission to speak before doing so. (source)

According to Islamic law (Sharia), a husband may strike his wife for any one of the following four reasons:

- She does not attempt to make herself beautiful for him (ie. "let's herself go")
- She refuses to meet his sexual demands
- She leaves the house without his permission or for a "legitimate reason"
- She neglects her religious duties

Any of these are also sufficient grounds for divorcing her.

As with Islamic terror and other Muslim dysfunction, there is a trend toward blaming non-Muslims for physical abuse with Islamic families. Though quite a stretch, Samina Yasmeen, a professor in Australia stated that "Islamophobia" is to blame.

Respected Quran scholars in the past interpreted verse 4:34 with impressive candor. Tabari said that it means to "admonish them, but if they refused to repent, then tie them up in their homes and beat them until they obey Allah’s commands toward you." Qurtubi told wife-beaters to avoid breaking bones, if possible, but added that "it is not a crime if it leads to death." (source)

Present-day apologists sometimes say that Muhammad ordered that women not be harmed, but they are basing this on what he said before or during a battle, such as in Bukhari (59:447) when Muhammad issued an order for all the men of Qurayza be killed and the women and children taken as slaves. (Killing a woman's husband and forcing her into sexual slavery apparently doesn't qualify as "harm" under the Islamic model).

In fact, there are a number of cases in which Muhammad did have women killed in the most brutal fashion. One was Asma bint Marwan, a mother or five, who wrote a poem criticizing the Medinans for accepting Muhammad after he had ordered the murder of an elderly man. In this case, the prophet's assassins literally pulled a nursing infant from her breast and stabbed her to death.

After taking Mecca in 630, Muhammad also ordered the murder of a slave girl who had merely made up songs mocking him. The Hadith are rife with accounts of women planted in the ground on Muhammad's command and pelted to death with stones for sexual immorality - yet the prophet of Islam actually encouraged his own men to rape women captured in battle (Abu Dawood 2150, Muslim 3433) and did not punish them for killing non-Muslim women (as Khalid ibn Walid did on several occasions - see Ibn Ishaq 838 and 856).

In summary, according to the Quran, Hadith and Islamic law, a woman may indeed have physical harm done to her if the circumstances warrant, with one such allowance being in the case of disobedience. This certainly does not mean that all Muslim men beat their wives, only that Islam permits them to do so.

From observation, it would appear that those Muslims who do hit their spouse probably do so for the same reasons non-Muslims do - out of anger and in the moment - rather than a calculated attempt to comply with religious teachings. Honor killings are a notable exception.

Additional Notes:

According to the DOJ (1, 2), about two dozen honor killings occur in the United States each year. In 91% of the cases, the victim is perceived as being "too Westernized."

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Wife-Beating

Quran

Hadith and Sira

Notes

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